Tuesday, October 30, 2012 Full moon and a Buddhist Sabbath
Mrauk U Princess Resort
Believe it or not, today was another temple day, as if we have not seen enough. There are some differences, however. Most noticeably, the Mrauk U temples are made of sandstone, while the Bagan temples are made of brick. Also, the temples here are considerably younger than those in Bagan. dating mostly from 1430 to 1784, when Mrauk U was one of the richest cities in Asia. At its peak under King Minbin (1531-53) it traded with the Middle East, Asia, Holland, Portugal and Spain. In the late 18th century the Rakhine king was defeated, by the Mandalay king and the city began to decline. Under British rule, the center of activity in Rakhine State was shifted to Sittwe and Mrauk U became an unimportant backwater that the Burman government continues to ignore. The government collects taxes from people who make a reasonable wage or better, but appears to return little to the community. The roads, for example, are in abominable condition and there are schools and clinics, but not enough. Today, Mrauk U has a population of 80,000, 60% of which are Rakhine. Chinese, Indians, Muslims and other minority tribes make up the difference.
We were out at 8am to avoid some of the heat. Our first temple, Kothaung, is the largest in Mrauk U. The son of King Minbin, who wanted to outdo his father’s temple by 10,000 images, built it in 1553. It contains 90,000 images of Buddha. On the upper terrace, were originally 108 stupas. Even now, with fewer stupas, it reminded us of the temple complex in Borobudur, Jogjakarta, with its many small stupas surrounding a central large stupa. Completely over grown like all the temples in the area, this one has been uncovered and partially restored so that we could walk around the complex on the inside and get a look at many of the bas reliefs on the walls along with numerous Buddha statues. Unfortunately, vegetation is reclaiming the site, as the government has done nothing to protect the temples in recent years.
On a hill immediately opposite Kothauang, was a small, unrestored four-door pagoda, called Peisi Daung, housing five Buddha statues—four on each side and one at the top. Each of them has large white eyes with a black dot. It was prickly pushing through the brush on the way up, but, for once, we did not have to take our shoes off and the view from the top was worth the trouble. We could see Kothauang well and the surrounding fields and tree-covered hills. Several “hills” are really temples that have yet to be uncovered. The ancient capital was surrounded by three walls, which are also over grown, yet unmistakable.
Our next stop was Mingoung Shwaygu, a stupa built in 1629. It is unique for its sandstone umbrella at the top. Every other stupa top has been made of metal and is usually gold painted, if not gilded. Aside from the umbrella, our only memorable aspect of the place was the caretaker and his twin daughters of about 10. These were the first people we have encountered at the temples so far this day and the first twins we know of on this trip. Dad was most gracious to let us take “family photos”. It feels like we must be the only tourists in town.
For a temple break, Kyaw, our guide, took us on a walk down one of many narrow lanes with old, often rickety, wooden houses packed closely together on both sides. They were uniformly dark and dingy with no vegetation around them. We saw trash everywhere and one stream between some houses that looked like a cesspool. Many people looked pretty raggedy too. No one, however, was thin like the people in Putao. We stopped at a house where a woman was making bamboo hats, while another woman was cooking lunch for her family. I was fascinated by her process of cooking three separate courses, plus rice, on the ground over one small wood fire. Luckily she had several large pots to hold the different dishes of green vegetables and bamboo shoots, a separate bowl with water to keep things clean and a crock and grinding rock to mash the roasted chili peppers and mix them with dried, separately roasted shrimp. She was very organized and efficient. Soon she and her two children were happily eating away. The hat lady stripped a lot of bamboo into thin lengths for her hats, but we did not see her make one.
According to Kyaw, there is no large industry in Rakhine State and little work unless you are a farmer, fisherman, tuk tuk driver, local merchant, government worker or in a cottage business. The rice and vegetable crops here receive over 200 inches of rain per year and satisfy the food needs of the people in the area. He also said there is not much malaria in this region.
While driving to the Bandoola Monastery, we passed a number of street side vendors selling miscellaneous goods and several second hand stalls with clothes supplied by western countries. Most stores were closed for the Sabbath.
Bandoola is a rambling hilltop monastery with lots of small spaces for everything from Buddha images to napping child monks. All the way at the back and top of the hill is a large room where a third century polished bronze Buddha is encased behind glass. It is said that to keep it from being stolen by the British when they arrived in 1824, it was encased in concrete and buried under water. After independence in 1948, it was dug up and placed in the monastery. Today, Buddhist Sabbath and the last day of Buddhist lent, a monk sat in front of it and began talking to the 30 or so faithful in attendance. It seemed like a good time for us to leave.
By this time it was mid day and we were very hot, sticky and glad to get back to the resort. After a cold beer and lunch, I stayed in our room to write and keep cool. Mark got a nice Thai massage. The $40 charge was too attractive for him to resist.
Back out at 4pm, Kyaw promised us no more temples after today. It was still very hot, but slightly more bearable. First stop was the Shittauang Temple built by King Minbin in 1535. It contains some 84,000 Buddha images in statues and bas-reliefs and is the most complex temple in Mrauk U. There are many stupas of various sizes; 26 of which surround a central stupa. Thick walls with windows and nooks, surround the two-tiered structure. Inside the temple’s prayer hall, two passageways encircle the main Buddha image in the cave hall. The square, outer passageway has over 1000 sculptures, some still sporting a bit of paint, that show a lot of detail of Rakhine customs, including traditionally dressed dancers, boxers, acrobats, beasts of burden and hundreds of scenes from Buddha’s 550 past lives. At each corner are larger figures including King Minbin and his queens in one corner. The passageway is dimly lit, but the figures are impressive in their quantity as well as skillful execution. The other passageway leads past scores of monotonous Buddha images in niches and circles in on itself until we reached a dead end and hade to circle back to get out of what feels like a maze. It was the most interesting of all the temples we have visited on this trip.
From Shittaung we walked about 50 paces to the next temple called Andaw. It was built in 1596 and is smaller and 8 sided and supposedly laid out in a similar linear layout. We did not go inside, but enjoyed the play of late afternoon light on the exterior of the building and stupas.
Across the road is the Dukkanthein Temple, built in 1571. The interior features a spiraling narrow passageway lined with images of Buddhas and common people such as landlords, governors, officials and their spouses sporting all of Mrauk U’s 64 traditional hairstyles. The passageway encircles the center nearly three times before reaching the “sun-drenched” Buddha image, that is lit by a flashing neon halo and colored Christmas tree lights. It was a disappointing pay off for my trouble and I still had to retrace my steps to get out. Mark skipped this temple and watched kids playing.
When I exited the temple there was still enough light to drive to one last stupa on a hill to watch the sunset. Haridaung is a small temple, built around 1750. We had to race up well over 100 steps to get to the top timely. I was totally out of breath, but we did get to see the day depart nicely. Back down the steps we were happy to know there would be no more temples on this trip.
On the way back to the resort we noticed many banana leaf luminaries placed every 5 feet or so along both sides of several neighborhood lanes. We learned that the candles in them would be lit at dark to celebrate the full moon Sabbath and the end of lent. The gatekeeper promised to call us when they were lit so we could walk down the street to see them. I was in the shower when the call came and hurriedly dried off, put my dirty clothes back on and ran out the door to meet Mark who was carrying two beers and a flashlight. We walked a few blocks to the first illuminated street and took several photos of the pretty lights and the people, especially children, enjoying the scene. The moon made its appearance and we slowly walked back to the resort for dinner and bed. We were especially saddened to learn of the death of Bill Riddle yesterday. That brings the count to three since we left home. Glad we are coming back soon. Only one day more in Burma, before we start the long journey home.
Will try to get this message off tonight, if possible.
Love to you all with special thoughts for Judith Ciphers, Betty Hahn and now Bev Riddle, Julia