Daily Archives: May 8, 2013

The rest of Bukhara

Tuesday, May 7, 2013

Today we visited three large sites outside the city. The first was most interesting to me as it was a complex centered around the founding sufi master, Bakhauddin Naqshbandi (1318-1389), known as the spiritual protector of Bukhara. Sufiism has its roots in animism as well as the teachings of Islam. In addition to his tomb, there are mosques, a Khonaco, or hostel for dervishes, or Sufi beggars, a teaching facility, tombs of 2 khans and large gardens and orchards. The Soviets closed and blocked the complex to keep people from practicing sufi beliefs. However, it opened again in 1993 and now also contains a conference center and research center, which are under construction. The sufi master believed in studying the Koran until it was completely internalized and practiced in a quiet way. Clothes were of simple wool. Later, sufis split into “Silent Zikers” such as he prescribed, while others became “Loud Zikers”, like the colorful, noisy whirling dervishes we experienced in Konya, Turkey years ago. Most sufis come from the Suni sect of islam.

The second site was the last Emirs’ Summer Palace from 1911 to 1920. Built by the Russians in 1911, the palace was half European, half Oriental The two emirs who occupied the palace were actually puppets of the Russian crown. The palace was the first place in the Bukharan emirate to have electricity. There are collections of gold embroidery, suzani needlework, large porcelain vases and royal robes. We visited the tea house, harem and a guest house as well as the palace, which contained several halls that were reminiscent of castles in Europe. Outside were several large rose gardens in full bloom and a few vendors. We wound up buying two miniature paintings of early Central Asian life.

Lunch was at a nameless truck stop in the village of Chor Bakr. It is famous for its shish kabob, or shashlik, and the lamb kabobs we ate were certainly excellent. The place was two stories tall with dining rooms in several areas including outdoors. There must have been room to serve 200 people at a time and there was not a tourist in sight. Instead, we saw several trucks parked outside. There are outdoor sinks for people to wash their hands before and after eating. Jenia had us arrive early so we could get a table and we were none too soon. In spite of the crowd, the food came pretty quickly although Jenia had to make sure we got what we ordered.

Soon we were on to our last stop, the Sufic Chor Bakr Necropolis, where the Sufic family of Sheikhs beginning in the 16th century is buried. These Sheikhs were the spiritual and political advisors to Emirs and Khanates. They grew very wealthy as power brokers. There are 5 centuries of tombs designated by century in appearance and style. The last person buried there was just before the Soviets took over.

For days we had been talking with Rafcat about his unfinished 4-room inn near our hotel . He wants to sell it but does not know how to go about marketing it. Makhsuma expressed some interest in buying it for her sons and we were curious too, so Rafcat took us all to see it. It is very unfinished and full of construction debris. We all concluded that he needs to clean it up at the very least and then offer it to his neighbors. He wants $50,000 for it as is because it is in a great location near the popular square our hotel is near. We have no point of comparison, but Makhsuma thought it would take a lot more than the $15,000 Rafcat believes, to finish the place.

From his property, it was a short walk to the square and our hotel. We said good bye to Makhsuma, my favorite local guide so far. Although Genia is our main guide and travels everywhere with us, we are assigned a local guide in each city.

On our own, we wandered through the caravansaries and street shops, looking, but not buying. The vendor that most occupied our time was a carpet shop recommended by Genia. The only pieces we liked were Persian and they were priced very high. So we walked out. The best shop we saw anywhere was a large, new antique dealer’s showroom. The presentation was superb. My creative and marketing friends would have approved. It was easy to desire many of the antiques displayed, regardless of the high prices. The owner, Akbar, agreed to sell us one piece we especially liked on our first visit and when we came back to finalize the deal, he said no, he had changed his mind and it was not for sale after all. We thought that was weird, but his English speaking salesman said he falls in love with every old piece he acquires and then cannot part with it. We ended the day empty handed, had soup at the cafe on the square and went to bed.

Wednesday, May 8, 2013

Today was our day off. We were sure ready for it. Slept in, had a late breakfast and spent the morning reading and writing. In the late morning we went out to buy some of the items we had researched and settled on a large sazani to go on the dining room table. Suzanis are detailed silk embroidery on cotton, wool or silk. We decided on one made of silk on silk and looked a long time for one that appealed to us and will look good in the house. The other popular fabric item is called ikat, which are woven strips of fabric made from tie dyed threads, in cotton or silk. We found some colorful silk ikat and had it attached to the back of the suzani as protection and as a second cloth option.

We passed on lunch and ate an energy bar instead. Bought a bottle of mineral water and sat in the square watching people. In the late afternoon we went to a Hamam for a scrub and a massage. This was the third time we have had one and it was the least appealing of the three. The first was in Turkey 20 years ago and the second was in Winnipeg in March of this year. Those two were very superior to this one. The walls here were made of exposed brick and the floor was made of irregularly sized and placed stones that were very uneven and slick when wet. I had to have help several times to keep from landing on my butt.

The process began with a long and boring sweat in the warm, but steam-less steam room, while Mark got his massage. FInally, another guy showed up to scrub me with a luffa, shampoo my hair, soap down my arms and legs and rinse me off with buckets of warm water. Then he gave me a massage that was both heavy handed and lacking in training. After the massage he rubbed raw ginger all over me and told me to lay down on a hot slab for 5 minutes. I got so hot so fast that I could not stay in one position for more than a minute or two. FInally, I received a couple of buckets of water that cleaned off the ginger and left me feeling cool to the touch, but very warm inside. The whole process took about two hours and I was happy to leave the Hamam for the Tea House across the street, where we had three pots of differently spiced teas and a few sweets. After drinking quite a bit of tea, we walked back to the hotel to drop of our package and then head for dinner at the nearby Savoy Restaurant. We are both being pretty careful about what we eat lately and settled for a Greek salad and chicken for me and ground beef kabobs for Mark. Back at the hotel we packed for our early departure in the morning.

Now I am in the courtyard trying to keep from falling asleep while writing my thoughts.

The biggest insight I have had on this trip is a new understanding for what the sudden death of the Soviet Union meant for the people living through the experience. In the west, I remember that we thought Peristroika was a good thing and that Gorbachov was a great hero. We even gave him the Nobel Peace Prize. Well, the people we have been able to talk to who lived through the post-Soviet transition generally feel very negative about peristroika and Gorbachev. Their entire way of life was uprooted overnight and most people were in a state of shock for some time, even years. Many jobs dried up and most people were out of work. The subsidies they were used to disappeared and they had no where to turn for help. According to Rafcat and Jenia, millions of people died during the early and mid 90’s, often because gangs of people would fight with each other, theft was rampant, food was so scarce people starved, many committed suicide. Life in the 90‘s in all the post-Soviet countries was extremely difficult. When we were in St Petersburg in 1997, I remember that our guide had to report daily to a mafia-like boss or risk loosing her job as a guide. It never occurred to me at the time that her problems stemmed from the fall of the Soviet system. We were only aware that she was afraid to say much to us beyond what her job required.

It is interesting to observe that Rafcat, at 60, was in the prime of his life when the Soviet Union died. He has nothing but good memories from that period and is still very angry that his happy way of life was so suddenly ended. Jenia, at 15, had not yet entered the workforce and was not as distressed by the change. He is much more positive and upbeat that life will continue to improve as time goes by. Makhsuma, at 50, with young adult children and grandchildren, who do not remember life during the Soviet Union, is looking ahead to a new future for her family. Rafcat asked me to imagine what it would be like for me if the USA suddenly stopped, went out of existance, and there was nothing to take its place for a long time. I cannot imagine it, but he is saying that is what happened to him and hundreds of millions of others in post-Soviet countries.

All three of them agree that, as time passes and each country is working to find its way, life is generally improving. Under capitalism, life is a dog eat dog world and one has to swim or sink. Under communism, there was no money to speak of, so people helped each other and found ways to get along.

I would like to write more, but am too tired to think any more. tomorrow we will have an 8 hour drive from Bukhara to Khiva traveling NW along the Silk Road. I hope my luck in sending posts continues, but if not, I will keep writing and post when I can.

The weather is heating up here and tonight, for the first time, I wish we had air conditioning. I hope you are enjoying a lovely spring. We are both experiencing a lingering touch of Montezuma’s revenge, but managing to carry on anyway. Eventually it will pass.

Love and Hugs to you all,
Julia

The Royal Road to Bukhara

Sunday, May 5, 2013

Our hotel was full last night for the first time and the staff was clearly not prepared for so many people. When we went to breakfast there was a room full of Central Asian women in traditional dress piling everything in sight on their plates. There was very little for anyone else to eat except yoghurt and cold cereal and the staff did not have more to put out. Thankfully the yoghurt is good and we made due. As we walked out we could see multiple plates of bread, cheese, fruit and lunch meats piled high in front of them. Jenia guessed they were not used to see so much food free for the taking.

Once settled into our car, a Korean Hyundai, we began the 5 hour, 280 kilometer, journey on the Royal Road to Bukhara. It was not in as good condition as the Golden Road to Samarkand so I was not able to work on the computer or even read much. We enjoyed looking out the windows at the flat and fertile landscape, not unlike the Central Valley in California. We saw mostly cotton and wheat fields as we had on the Golden Road. We passed through a couple of provinces between the two cities and a number of villages and small towns. We stopped at a ceramics workshop, but did not buy anything and we paused at an ancient roadside caravanserai to take a photo We also stopped at a gas station and learned that cars in Uzbekistan run on compressed natural gas or methane, gasoline or diesel. Stations are available for each of these choices throughout the country, but not at one location. There is an official price for each kind of fuel, which bears no relevance to the actual price at the pump and both prices will vary from day to day. In any event it is not cheap as it is in Turkmenistan.

Uzbekistan, we learned, is one of only two countries in the world that is doubly land locked, whereby two countries have to be crossed to get to an ocean. The other is Liechtenstein. That is part of the difficulty in exporting products. We also learned that Santa Fe, New Mexico has been a sister city to Bukhara since the Soviet era. The exchange continues to this day, with Uzbek artisans being invited to attend an exhibition in Santa Fe every year. Surprisingly, our driver Raffcat has been to the US twice and Jenia has been several times.

Jenia told me the ceramic cups I bought from a vendor at the Registan in Samarkand the day before, were from a place called Rishtan in the Fergana Valley, which is east of Tashkent. Later we found the same cups for less than half of what I paid. Oh well.

We arrived in Bukhara in 4 1/2 hours and went directly to an outdoor tea house for lunch. The place was packed with locals. We had a pasta first course and a beef stir fry second course plus the best bread we have had since arriving in Central Asia. It was crunchy and had great flavor. Then we went to our new lodgings, which are in the heart of the pedestrian part of town. We had to walk a couple of blocks to reach the entrance, which faces onto an alley in the heart of the old Jewish quarter. Once through the door of the Salom Inn, we found ourselves in a small and charming court yard surrounded by a two story house with just a few rooms. Ours is on the second floor. It is a touch rustic and dark, but all the necessities are present, the beds are good and the location is superb. After a few minutes to get settled, we were introduced to our local Bukhara city guide, Makhsuma, and immediately started our afternoon walking tour at the end of the alley.

At the end of the alley is a large square called Labi Haus, which appropriately means “Lips of the pool” as there is a pool in the middle that occupies about a third the square. On one side of the square is Nodir Divan Begi Madrassa (1622). At the top of its tile covered portal are 2 huge, beautiful birds, two dogs or pigs or unicorns and a painted face inside a sun star. It is so surprising to see animals and faces in muslim buildings that I can’t help noticing that they jar my sense of appropriateness and I find them disturbing rather than appealing. Such work may have been an attempt during the 17th century to explore new ideas. The building was originally built to be a caravansary, but became a madrassa housing 80 students. Now it is used by craftsmen and vendors. The interior includes both brick and mosaic tile work that creates a very pleasing affect.
In front of the madrassa is a large bronze sculptor of a legendary humorist riding a donkey, named Khodja Nasreddin Afandi, who looks a lot like Sancho Panza and behaved like Robin Hood. Every time we looked at the statue there were kids sitting on the donkey with Khodia and parents taking photos.

On the opposite side of the pool is the 17th century Nodir Divan Begi Khanako, which was both a mosque and a hostel for wandering dervishes. Today there is a large gallery inside. The portal boasts beautiful tile work that exemplifies the advanced understanding of geometrical forms referred to as girikh. There are two basic shapes, discovered, or perhaps I should say uncovered. by current western scientists, which they call kites and darts. When laid together in different ways, they make up the elements of each form in a tile pattern. The effect is most pleasing to look at without necessarily knowing why it is so appealing. Scientists on the began developing more and more complicated patterns down through the centuries until the art form was perfected. We read an article on the subject and have found ourselves looking closely at the mosaic tile work to see if we could discern the two basic forms and were delighted to find that we could. It has made looking at each building more interesting for me.

On the side between the madrassa and the Khanako is a large outdoor cafe on the edge of the pool There are mulberry trees and fountains all around as well as shops and another madrassa. The place is so inviting that the whole square is crowded all day long and well into the evening with locals as well as tourists.

Once we finished seeing everything in the square we continued west along a pedestrian pathway passing many vendors and several caravansaries, also full of vendors. In ancient times, one of the caravansaries catered to hat sellers and another to tea merchants. As Bukhara was a major crossroad during the 6th through the 19th centuries, there were many caravansaries in the city catering to individual products or to specific nationalities such as the Chinese and the Indians. At that point we parted from Makhsuma for the day and walked slowly back to our hotel, checking out several of the crafts along the way.
After a nice dinner of greens and chicken in our hotel, we wandered around the square enjoying the pleasant weather and watching people. We wandered into an antique fabric gallery and found several things we liked, but were not ready to buy. It was still early, but we were ready to call it quits.

Monday, May 6, 2013

After a small breakfast in our hotel courtyard, we met up with Jenia and Makhsoma and Rafcat for a full day tour of the ancient Bukharan sites. We saw an unusual 10th century mausoleum for Ishmail Samani, founder of the cultured Samanid dynasty, who completed the process of independence from the Arabs. Originally built in the shape of a cube with a round dome using baked bricks in a basket weave pattern that is classic Sogdian architecture, it was beautifully restored in 1930 by Soviet specialists. There was no colored tile work, yet I liked it better than many other grand buildings for its simplicity and understated elegance.

Then we saw a memorial to the theologist, Al Bukhoriy, who traveled the Islamic world collecting stories, called Hadis, about the prophet Muhammed. He collected over 600,000 Hadis into 99 books. His memorial is built in the shape of a crescent and a holy book and is close to the 12th century tomb of his teacher, which contains what is reputed to be the spring of Job. The 99 books of Hadis are considered second only to the Koran in importance to muslims.

Then we visited the Arc, which is a citadel or fortress beginning in the 4th century BC. What we see today was built during the 18th to 20th centuries according to a layout from the 16th century. THe fortress includes a prison with a “bug pit”, a 15 foot deep and 12 feet in diameter, circular pit where prisoners were kept alive, but miserable. Two British officers involved in the Great Game between Russia and Britain, Stoddart and Connoly, were kept here for 2-3 years in the mid 1800‘s before the Emir finally executed them. The place also contained the Coronation Hall where the emir greeted people including the unthinking Stoddart, who rode in on a horse breaking all the local rules of etiquette.

From there we visited, Bolo Khauz, our first mosque of the day and an outdoor one with 20 columns at that. It will hold 3400 people at Friday services, which start at noon with an imam giving a speech. At 1:00 pm is the call to prayer, which can only be heard if you are near the mosque. At 1:10pm people start to pray. The broadcast call to prayer was silenced during the Soviet era and has remained quiet since independence.

For lunch we ate at a very large restaurant, called Magistral, that served the popular dish called plov. Jenia said this was one of the best places for plov around so, we were happy to join the many locals chowing down plates full of a mixture of rice, shredded beef, raisins, carrots, onions and juice. It was very tasty and easy to see why locals like it. I went behind the scenes to watch the mixture being scooped out of a huge cauldron such as the witches in Macbeth used. The men plating the food were using their bare hands and I could only hope they were clean. A tourist restaurant this was not.
After lunch we drove to a large square called Poi Kalon where we began our afternoon walking tour in the old part of the city. Here we saw what was probably the world’s tallest building (158 feet) when it was finished in 1127. Called the Kalon Minaret, it was the only structure spared from destruction by Genghis Khan, who was so impressed that he ordered it to be spared. Each band of carving is cut deeper then the previous one so each is distinct from the ground looking up. Near the top is a single band of turquoise tile, thought to be the earliest example of glazed tile work in Central Asia. Also in the square was the Mir-i-Arab Madrassa, which was one of only two in the Soviet Union allowed to function and still does. It has very photogenic galleries of of simple white columns. Nearby, the first madrassa in Central Asia (1417), was built by Ulugbek three years before he built the more impressive one in Samarkand. There were other buildings we saw about which I have no energy to write or wish to bore you.

We continued walking along pedestrian pathways toward our hotel, passing caravansaries, street vendors and tea houses. Locals and tourists were everywhere. We hear English being spoken, but rarely by Americans. We stopped at a few miniature painting vendors, silk embroidery vendors and carpet vendors to see what was available. Back at the hotel, we relaxed and cleaned up for dinner. Jenia drove us in his own Chevrolet to a steak house where Mark had a great filet mignon cooked perfectly–rare. I had a delicious large green salad and mushroom soup. We stopped at a pastry shop after dinner and bought a pastry to go with tea back at our hotel. Before going to bed, we joined the throng out in the square at the end of our alley. Although it was almost 10pm, there were many small children playing and running around.